Title
Paul, the Law, and the Covenant - Paperback
by A. Andrew Das (Author)
The now familiar "new perspective" asserts that the "covenantal nomism" characteristic of second-temple Judaism softened the Mosaic law's requirement of perfect obedience. Because of God's gracious covenant with Israel, manifested in election and the provision of atoning sacrifices, one could be righteous under the law despite occasional failures to obey the law perfectly. This view concludes that Paul, as a first-century Jew, could not have been troubled by the law's stringent demands, because it was generally understood that the gracious framework of the covenant provided a way of dealing with occasional lapses. Consequently, it is claimed, Paul's problem with the law must have to do with its misuse as a means of enforcing ethnic boundaries and excluding Gentile believers.
However, as Das demonstrates in this book, whenever the gracious framework of covenantal nomism is called into question, the law's demands take on central importance. Das traces this development in a number of second-temple Jewish works and especially in the writings of Paul. "Covenantal nomism" is probably an apt characterization of Paul's opponents, and indeed of Paul's past life; thus he can assert that formerly he was "blameless" under the law. But now Paul sees God's grace as active only in Christ. He emphatically denies that God will show special grace in his judgment of Jews; to do so would be favoritism. Similarly, Paul sees no atoning benefit to the sacrificial system. In effect, Paul is no longer a "covenantal nomist." Since the gracious framework of the covenant has collapsed, all that remains for Paul is the law, with its oppressive requirement of perfect obedience and ethnic exclusivism. Contra the "new perspective," the "works of the law" should not be construed so narrowly as only the law's ethnic exclusivity. Christ is "the end" of the law in general, both in the sense that he is the goal to which the law always pointed, and in that he is the sole agent of God's grace apart from which the law's demands would be impossible.Author Biography
A. Andrew Das is Niebuhr Distinguished Chair and professor of religious studies at Elmhurst College in Illinois. He is the author of several books, including Paul and the Jews.
by A. Andrew Das (Author)
The now familiar "new perspective" asserts that the "covenantal nomism" characteristic of second-temple Judaism softened the Mosaic law's requirement of perfect obedience. Because of God's gracious covenant with Israel, manifested in election and the provision of atoning sacrifices, one could be righteous under the law despite occasional failures to obey the law perfectly. This view concludes that Paul, as a first-century Jew, could not have been troubled by the law's stringent demands, because it was generally understood that the gracious framework of the covenant provided a way of dealing with occasional lapses. Consequently, it is claimed, Paul's problem with the law must have to do with its misuse as a means of enforcing ethnic boundaries and excluding Gentile believers.
However, as Das demonstrates in this book, whenever the gracious framework of covenantal nomism is called into question, the law's demands take on central importance. Das traces this development in a number of second-temple Jewish works and especially in the writings of Paul. "Covenantal nomism" is probably an apt characterization of Paul's opponents, and indeed of Paul's past life; thus he can assert that formerly he was "blameless" under the law. But now Paul sees God's grace as active only in Christ. He emphatically denies that God will show special grace in his judgment of Jews; to do so would be favoritism. Similarly, Paul sees no atoning benefit to the sacrificial system. In effect, Paul is no longer a "covenantal nomist." Since the gracious framework of the covenant has collapsed, all that remains for Paul is the law, with its oppressive requirement of perfect obedience and ethnic exclusivism. Contra the "new perspective," the "works of the law" should not be construed so narrowly as only the law's ethnic exclusivity. Christ is "the end" of the law in general, both in the sense that he is the goal to which the law always pointed, and in that he is the sole agent of God's grace apart from which the law's demands would be impossible.Author Biography
A. Andrew Das is Niebuhr Distinguished Chair and professor of religious studies at Elmhurst College in Illinois. He is the author of several books, including Paul and the Jews.
At Welibooks, we offer new, used, and collectible
books. Each title is carefully graded, and its condition is clearly listed
to ensure transparency and credibility—especially for used, collectible, rare,
and out-of-print books.
We encourage customers to read the book description
carefully to ensure the selected item meets their expectations. For detailed
information on how we grade our books, please click here. To better
understand common book-collecting terminology, visit our Glossary of Book
Terms here.
Shipping & Returns
Shipping
We deliver your parcel within 2–3 working days. As soon as your package has left our warehouse, you will receive a confirmation by email. This confirmation contains a tracking number that you can use to find out where your package is.
Returns
We offer free returns within 30 days. All you have to do is fill out the return slip that you received in your package and stick the prepaid label on the package.Please note that it can take 2 weeks for us to process your return. We will do our best to complete this process as soon as possible.
Shipping & Returns
Shipping
We deliver your parcel within 2–3 working days. As soon as your package has left our warehouse, you will receive a confirmation by email. This confirmation contains a tracking number that you can use to find out where your package is.
Returns
We offer free returns within 30 days. All you have to do is fill out the return slip that you received in your package and stick the prepaid label on the package.Please note that it can take 2 weeks for us to process your return. We will do our best to complete this process as soon as possible.
Warranty
We provide a 2-year limited warranty, from the date of purchase for all our products.
If you believe you have received a defective product, or are experiencing any problems with your product, please contact us.
This warranty strictly does not cover damages that arose from negligence, misuse, wear and tear, or not in accordance with product instructions (dropping the product, etc.).
Warranty
We provide a 2-year limited warranty, from the date of purchase for all our products.
If you believe you have received a defective product, or are experiencing any problems with your product, please contact us.
This warranty strictly does not cover damages that arose from negligence, misuse, wear and tear, or not in accordance with product instructions (dropping the product, etc.).
Secure Payment
Your payment information is processed securely. We do not store credit card details nor have access to your credit card information.
We accept payments with :
Visa, MasterCard, American Express, Paypal, Diners Club, Discover and more.
Secure Payment
Your payment information is processed securely. We do not store credit card details nor have access to your credit card information.
We accept payments with :
Visa, MasterCard, American Express, Paypal, Diners Club, Discover and more.